Saturday, October 3, 2009

Mid-Autumn Festival 中秋节


The Mid-Autumn Festival, also known as the Moon Festival, or in Chinese, Zhongqiu Jie (traditional Chinese: 中秋節), is a popular harvest festival celebrated by Chinese people, Japanese people (Tsukimi festival in Japanese), Koreans (Chuseok festival in Korean), and Vietnamese people (even though they celebrate it differently), dating back over 3,000 years to moon worship in China's Shang Dynasty. It was first called Zhongqiu Jie (literally "Mid-Autumn Festival") in the Zhou Dynasty. In Malaysia, Singapore, and the Philippines, it is also sometimes referred to as the Lantern Festival or Mooncake Festival.

The joyous Mid-Autumn Festival was celebrated on the fifteenth day of the eighth moon, around the time of the autumn equinox(秋分). Many referred to it simply as the "Fifteenth of the Eighth Moon".

This day was also considered as a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates(石榴), melons, oranges and pomelos(柚子) might be seen. Special foods for the festival included moon cakes, cooked taro(芋头)and water caltrope(菱角), a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.

The round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds(西瓜子), lotus seeds(莲籽), almonds(杏仁), minced meats, bean paste, orange peels and lard(猪油). A golden yolk(蛋黄) from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary(闰月的) moon.

The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon. In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense(熏香), planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.

Moon Cakes

There is this story about the moon-cake. during the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon cake was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend and was called the Moon Cake.

For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates(枣子), wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons.

Nowadays, there are hundreds varieties of moon cakes on sale a month before the arrival of Moon Festival.
---Form internet

Happy Mid-Autumn Festival!

Friday, October 2, 2009

October 2, Guardian Angels


The word "angel" comes form the Greek word for messenger, and the Scriptures contain many references to their activities. In the Acts of the Apostles we read how Peter was assisted by an angel in his escape form prison. Then when he went to a gathering of the believers and answered, "It is his angel" (Acts 12.15). It was widely believed that people had an angelic being, a guardian angel, assigned by God. In the oldest Roman Sacramentary still in existence, indirect refrence is made to these individual guardians in the prayers for the fest. A memorial to guardian angels was entered into the calendar of the first available feast day following Michaelmas (Spetember 29).

Prayer:
Angel of God, my Guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen.

Thursday, October 1, 2009

October 1 Saint Thérèse of the Child Jesus (LISIEUX)


Marie-Françoise Thérèse Martin was born in Normandy, France, in 1873, ninth and youngest child of Louis Martin, watchmaker, and Azélie-Marie Guérin, lacemaker. Her mather died when she was only five years old and the family moved to Lisieux where she was raised by her father, her sisters and an aunt. Three of her sisters became Carmelite nuns and the fourth joined the Visitandines.

At 15 Thérèse entered the Carmel of Lisieux. Her motto was phrase from the great Carmelite mystic John of the Cross, "love is repaid by love alone." Thérèse held special devotions to the heart of Jesus and to the spiritual Motherhood of Mary. Because of tuberculosis, Thérèse's activites were limited. She pioneered the ideal of the "little way": fidelity in the small things, trust and complete self'surrender to God.

Thérèse  had a gift for writing and the prioress, her sister Pauline, directed her to write first about her life in the convent. These were combined into The Story of a Soul, a modern spiritual autobiography.

The "Little Flower" died on September 30, 1897. Though Thérèse life spanned only 24 years, her faith and simplicity were remarkable. She was cannonized in 1925, and made Doctor of the Church in 1997. She is another patroness of missions in the Church, besides Saint Francis Xavier.

Saint Thérèse of the Child Jesus, pray for us!

Tuesday, September 29, 2009

Memories of the Pope's words

Benedict XVI: Christ saves us from the ills of the spirit
From: Vatican  September 27, 2009

Pope Benedict XVI celebrated Mass on Sunday morning at Brno in Moravia, the second city of the Czech Republic. The central theme of the Mass was Christian hope. In his homily, the Holy Father emphasized the need to build on Christ, our life. The Pope said that although technical developments and the improvement of social structures are certainly important and necessary but not sufficient to guarantee the moral well-being of society. Before the Angelus, the Pope recalled that Moravia is a land rich in Marian shrines, and was the place from which John Paul II began his travels in Central and Eastern Europe after the end of Communism. The Pope then urged the faithful in the land of Saints Cyril and Meth ... ...

教宗一点也不否认科技进步和社会结构改善的需要与好处,但他指出单凭这些并不足以保证国民在社会生活中能够享受伦理道德的益处。他强调:“人需要从物质压迫中获得自由,更深一点说,人必须从折磨他心灵的邪恶中得到救援。可是除了天主外,谁能救他呢?天主是爱,祂在耶稣基督身上彰显了自己全能和慈悲的面貌。所以,我们所怀的坚固希望乃是耶酥基督,在他身上天主爱我们到了极点,而且赐给我们丰富的生命。这个生命是每个人都渴望拥有的,即使有时候他不觉得”。
http://www.youtube.com/watch?v=5wTpmAR8d44

September 29, Saints Michael, Gabriel and Raphael



Micheal, Gabriel and Raphael are three of the seven archangels who stand before God and are venerated in both Jewish and Christian traditions. While this date was once dedicated solely to Michael (Michaelmas), it now commemorates all three.

Michael (who is like the Lord?), considered the special protector of Israel (Dan 12:1) and of the Church, is known as the "captain of the heavenly host"(Rev 12: 7-9).

Gabriel (God is mighty) foretold the coming of the Messiah to the prophet Daniel (Dan 9). Luke records the appearences of this "angel of the Lord" to Zechariach and to Mary of Zazareth (Luke 1).

Raphael (God heals) identifies himself as one of the angels who bring prayers before God (Tobit 12). He is associated with the healing pool in Jerusalem (John 5).

Monday, September 28, 2009

Saint Vincent de Paul


The vocation of this genial initiator of charitable and social action yet lights the path of his sons and his daughters today, of laity living in his spirit, of young people seeking the key to an existence  usefully and radically expended in gift of self.

To serve the poor better, Vincent willed "to gather around him churchmn free of all benefices so as to be albe to apply themselves entirely under the good pleasure of the bishops, to the salvation of the poor people of the fields, through preaching, catechism and general confession,, without taking any reward of any sort or manner at all." That group of priests, called "Lazarists," developed rapidly into the Congregation of the Mission. Vincent never ceased from inculcating "the spirit of our Lord" into his companions. He summed up that spirit in five dundamental virtues: simplicity, gentleness toward one's neighbor, humility as regards oneself, and then, asa a condition of those three virtues, mortification ans zeal, which are in some way their dynamic aspects. His exhortations to those whom he sent to preach the Gospel are full of spiritual wisdom and pastral realism: it is not a question of being loved for one's own sake but of making Jesus Christ loved.

Sunday, September 27, 2009

26th Sunday's Meditation


Most of the time, we are proud of ourselves, because we are christians, as the Israelites said we were God's peoples scelected. Because of this, we don't pay attention to the others that around our world, even other religions. Also, we can easily make the persumption or the judmente for the people. What do you think after the readings of this Sunday? And what is God saying to us through the discussion with John?

Jesus warns us in today's Gospel that to condemn the faith of others is to comdemn our own faith, also, the good, comes from God. For us christians, first of all, we should repect and cooperate with all non-christian institutions and people. To have part in Jesus's Kingdom, it is also necessary for us christians to be hospitable to all the other disciples of Jesus. As well, Christ's disciples must also be very careful not to be an obstacle to the faith of their follow christians.

As we see, Jesus Christ wants us to put the Kingdom of God at the top of our advantest behaviors. God, His will, His love must be our first concern in our lives. And for the Kingdom of God’s sake we should be ready and determined to renounce everything. O Lord, your word, is truth; sanctify us in the truth! (John 17.17)

Saturday, September 26, 2009

Psalms 121


I will lift up mine eyes unto the hills, form whence cometh my help. My help cometh form the Lord, which made heaven and earth. He will not suffer thy fott to be moved: he that keeppeth thee will not slumber.

The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in form this time forth, and even for evermore.

Friday, September 25, 2009

When you say "I am a Christian....."

(From the internet)

When I say... "I am a Christian"
I'm not shouting "I'm clean living"
I'm whispering "I was lost",
Now I'm found and forgiven.

When I say..."I am a Christian"
I don't speak of this with pride.
I'm confessing that I stumble
and need CHRIST to be my guide.
When I say... "I am a Christian"
I'm not trying to be strong.
I'm professing that I'm weak
and need HIS strength to carry on.

When I say... "I am a Christian"
I'm not bragging of success.
I'm admitting I have failed
and need God to clean my mess.

When I say... "I am a Christian"
I'm not claiming to be perfect,
My flaws are far too visible
but, God believes I am worth it.

When I say... "I am a Christian"
I still feel the sting of pain,
I have my share of heartaches
So I call upon His name.

When I say... "I am a Christian"
I'm not holier than thou,
I'm just a simple sinner
who received God's good grace, somehow.

Who do we know he loves us?
Read Romans 5: 6-11
"GOD DEMONSTRATES HIS LOVE FOR US...
THAT WHILE WE WERE STILL SINNERS
CHRIST DIED FOR US."

Thursday, September 24, 2009

Calendar of Saints

Saint Pio of Pietrelcina

Fancesco Forgione (1887-1968) was born in the Italian village of Pietrelcina. He entered the noitiate of the Capuchin Friars at the age of 16, taking the name Pio (Pius), and was ordinated in 1910. He lived for over 50 years at the friary of San Giovanni Rotondo, devoted to a life of minstry through sacramental reconciliation and celebration of the ecucharist, and helipng countless people who sought his councel. Pope Paul VI sai of him: "Look what fame he had, what a wholewild following gathered around him! But why? Perhaps because ha was wise? Because he had resourcese at his disposal? Because ha said Mass humbly, hear confessions form dawn to dusk and was --it is not easy to say it--one who bore the wounds of our Lord. He was a man of prayer and suffering." Padre Pio was canonized by Pope John II in 2002.